From Penguin Putnam Inc - Viking Press
By the time this article appeared in Viking Press's "The Coffee Table Book of Astrology", Zoltan Mason had been practicing astrology close to two decades in his Lexington Avenue office. While very general in nature, the text reflects ideas often expressed by him on the nature of astrology, its contemporary practice, and ideally, how it should be viewed. We hope you enjoy this material as edited by John Lynch in the 1967 revised edition.
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Modern man's knowledge of astrology is clouded by the many superstitious beliefs and misuses that have continuously been made in the name of this science. On the highest level, astrology provides a key to the understanding of the spiritual relationship between man and the universe. The kind of abuse to which astrology has been
put is exemplified in the unscrupulous type of person who is prepared to make
one or another kind of unscientific and therefore inaccurate prediction
purely for the sake of material gains. There are other people, eager for
power, who have tried to realize their ambitions by studying the horoscopes
of people they wish to exploit. Astrology is not alone in suffering from such
dishonesty; parallel cases are to be found in medicine, in psychology, and in
most other professions and sciences, and no profession can be blamed for the
wrong kind of people who try to associate themselves with it. A classic example of both the use and misuse
of astrology is to be found in the figure of Hitler, who employed several
astrologers to advise him on the timing of his offensives. The British
intelligence services were aware of this and in turn summoned an astrologer to
help them find out what Hitler's moves were likely to be. The good or bad use
of astrology always depends on the goal. Another instance of misuse of astrology is the case of an ailing patient who refused food and care because his horoscope indicated that he was to die. In absurdity this parallels the story of the quack astrologer who starved himself to try to make sure that his death would coincide with the date he had calculated he would die. Astrology can be put to the right use in such matters as the choice of a suitable profession or business, in the study of one's own character, and in personal and business relationships. As a result the serious student must inevitably gain a better understanding of human nature and of the weaknesses and particular struggles of others. Astrology deals with the past and the present. And on the basis of cause and effect the future is also delineated. J. P. Morgan employed an astrologer to guide him in many of his financial moves. Dr. Jung found it invaluable in the preliminary study of a new patient's character, and many other noted men, from early popes, princes, and kings to the present-day efficient businessman, have recognized its usefulness. It is not unlikely that the science will one day be offered for study at a college level so that the educated man can profit by it as he once was able to do in the universities of Paris and other European cities in the great days of the Renaissance. Besides its everyday applications, astrology operates
on a higher plane. This facet of it, dating from the earliest known
civilizations, is referred to as spiritual or esoteric astrology. Man has
always sought to understand why the universe was created and to define his
position in it and his relationship to it. According to astrological precepts the different
parts of the body are ruled by each of the twelve signs of the zodiac. Aries
governs the head; Taurus the throat; Gemini the shoulders, arms, hands) and lungs; Cancer the breast and stomach;
Leo the heart and back; Virgo the intestines; Libra the kidneys; Scorpio the
private organs; Sagittarius the hips) thighs, and liver; Capricorn the
knees; Aquarius the calves and
ankles; and Pisces the feet. Even minor physical characteristics such as the
lines of the forehead, those in the palms of the hands, and moles on the face
and body, have a certain significance that has been interpreted. For
instance, on the forehead, straight lines denote good fortune, winding lines
denote struggle, distorted lines denote variety, mischief, and deceit. Many
lines signify a changeable personality. Simple and straight lines denote a good and honest nature and long life. Broken lines are of the nature of Saturn and Mars and therefore indicate a hot temper. Two or three lines at the root of the nose and cut in the middle are signs of lasciviousness. Many books have been written on these special characteristics, although the modern astrologer usually neglects them as being too fatalistic. Judgments based on the form of the head have also become obsolete. Aristotle mentions that a square forehead denotes magnanimity. A forehead pointed at the temples of the head. With bones showing as if almost uncovered by flesh, denotes vanity, inconstancy, and irresolution in business. The broad forehead denotes gluttonous tendencies, and so on. Most cosmogonies are in accord with astrology.
The constellations and planets represent divine signs, and the horoscope is
the sacred writing which the esoteric astrologer endeavors to decipher. Many mythologies and religions have seen
their gods and saints embodied in the constellations. In spiritual astrology the zodiacal sign which rises in
the east, called the Ascendant or rising sign of the birth chart, is
recognized as the key sign of the zodiac in which the soul wished to
reincarnate itself.
Fortunate rising signs
according to traditions, are those ruled by Jupiter or Venus — Sagittarius,
Pisces, Taurus, Libra, and Cancer, in which sign Jupiter is exalted. About
every two hours the rising zodiacal sign changes. Aries is followed by
Taurus, Taurus by Gemini, and so on through to the last of the twelve signs,
which is Pisces. Thus, for a horoscope it is not merely the birth date which
is important, but the hour at which a person is born. Overzealous followers
of astrology try to make their important decisions or actions coincide with
the hour at which a fortunate sign is rising; however, in esoteric astrology
it is maintained that every sign in the sky has fortunate as well as unhappy
characteristics. This makes any nervous speculation entirely unnecessary. Firmicus Maternus, the Roman astrologer,
calculated the birth chart of the world in great detail. He explained that
this knowledge was given to Aesculapius by Mercury. The Sun was in the
fifteenth part or degree of Leo, the Moon in the fifteenth degree of Cancer,
Saturn in the fifteenth degree of Capricorn, Jupiter in the fifteenth degree
of Libra, Mercury in the fifteenth degree of Virgo, and the Ascendant in the
fifteenth degree of Cancer. That many different horoscopes have been
calculated for the birth of Christ is also well known and has been commented
on at length by Dr. Jung in his book Aion (Volume 4 in the Bollingen Series).
The same effort has been made for the birth of each country, and it is always
said that if a person's birth chart is in harmony with the chart of his
country, he will achieve honor and receive recognition from his countrymen.
The most important part of the astrologer's
study is the spiritual side of human nature, and a person's goals are viewed
in the light of the relationship in his horoscope between the Sun sign, the
Moon sign, and the rising sign at birth. Man's nature is threefold: the Sun
represents his relationship to the divine spirit, the Moon relates to his
soul, and the Ascendant sign to his physical body. The question has been asked,
must man believe that everything is fore-destined and that he cannot escape
fate? Has he free will and is it possible for his nature to change? Hindu
astrology cannot endorse free will, since it is based on the theory of
reincarnation. The Hindu maintains that man must continue to reincarnate on
earth until he has paid for mistakes he made in previous lives. Western
astrology does not accept this fatalistic attitude. It is true that in the
Ecclesiastes it is written: "To everything there is a season and a time
to every purpose under the Heaven. A time to be born and a time to die".
But already in the early Middle Ages the following teaching is found in an
astrological treatise by Abraham lbn Ezra: "The beginning of wisdom is
the fear of the Lord; that is the starting point, for when a man refrains
from following his eyes and his heart in their tendency to satiate his
concupiscence, then knowledge comes to rest within him; further more, the
fear of the Lord protects him from the decrees of the heavenly bodies and
from their sway as long-as he lives". American astrology has always been connected with spiritual aims based
on the Bible. It is written: "And there shall be signs in the Sun and in
the Moon and in the Stars. . . ." We accept free will and reject a fatalistic
attitude. The horoscopes show only human tendencies, which means that man is
fully responsible for his acts and through self-knowledge is capable of
overcoming his weaknesses and achieving his highest aims.
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