Jean-Baptiste Morin
Rules for
interpretation of Solar and Lunar Returns
as set forth by Morin de Villefranche from
Translated by
James H. Holden, FAFA
To
purchase Book 23 and other texts by Morin, visit the AFA's
website .
The below provides a valuable insight into Morin's well-developed
rational approach to the interpretation of Solar and Lunar Returns, a
traditional and popular method of forecasting.
The use of any forecasting method depends on an understanding of
the natal chart. This is fundamental. Morin emphasizes this point when he
states in Book 22, Section IV, Chapter 1 of Astrologia
Gallica, that the action of the planets is two-fold. First is how the
planets are determined in the natal chart and second is the way they are
determined by accident. He says, "coming on top of the first (meaning
their determination in the natal chart) is the action of the planets by
directions, revolutions (Returns), and transits of the planets".
Thus, the ability to predict is based first on an understanding
of the natal chart and then on the forecasting methods of Primary Directions,
the subject of his 22nd Book, followed by the Solar and Lunar
Revolutions, the topic of his 23rd Book, and last in order of
importance, the so-called Transits, the topic of his 24th
Book.
The 23rd Book flows naturally from his 21st
and 22nd Books. As the material in Books 22 thru 25 is
advanced and based upon the principles set forth in Morin's 21st
Book, it is strongly suggested that the reader review at a minimum the resume
of his 21st Book that can also be found on this site.
Our Internet School Program teaches horoscope
interpretation based on Morin's 21st
Book.
Chapter
18. The Universal Laws of Judgments on Solar and Lunar
Revolutions of Nativities.
Although from what was said in all
of Book 21 about the determinations of the celestial bodies and
then especially what was said in Chapters
6 and 7 of the present book, it should be plain enough how revolutions should
be judged, at least in a general way; nevertheless, because the universal laws
of judgments are common to genitures and revolutions, the doctrine of
revolutions also possesses some laws of its own, both universal and
particular; therefore, it seems to us that the universal laws ought to be
given here, lest anything should be lacking in a theoretical doctrine of such
importance; and we shall give the particular laws in our [book] Astrological
Prediction, if God grants us the time to compose it. Therefore, the principal ones of the
universal laws follow, from which the lesser principal laws can easily be
discovered by a skillful astrologer.
1. In a revolution,
nothing should be predicted - at least nothing significant - unless it is
signified by the radix or by its directions at the time of the revolution.
For if the Sun in the 10th of the radix is directed to the trine of Jupiter
well disposed (which is a distinguished and fortunate direction per se), but
in the revolution of the year indicated by the direction, the Sun is in the
12th square Saturn or Mars without any fortunate aspect of Jupiter, which is
also badly afflicted, the direction will produce nothing, and only
ineffective attempts for honors will occur along with impediments, and
perhaps also misfortune in connection with honors; and so with the rest. But
generally one ought to look in every revolution, both of the Sun and of the
Moon, how the planets on that day are related to the places of the geniture.
For, if favorably related [they indicate] good, if unfavorably related, evil
in the affected type of accident of life, wealth, honors, etc., having taken
into account the determination of the planets themselves, both radical and revolutional.
2. Similarity of
signification of a revolution with the geniture brings forth the things
signified in the geniture. But dissimilarity suppresses or retards them, or
fulfills them in a minimal fashion or corrupts them. And therefore whatever
is performed by a revolution must certainly be presignified
in the nativity. But whatever is presignified in
the nativity for any particular year, is not performed by the revolution of
that year in the absence of similarity to the thing predicted, which actuates
the potential of the geniture and its directions in the things signified.
Therefore Cardan rightly warns that nothing should ever be pronounced about
radical directions without having inspected the revolution of the year
indicated by the direction - but in fact also the one immediately preceding
or following; otherwise, even the best astrologer will be deceived.
3. The more the figure of the
revolution, whether solar or lunar, is similar to the radical position of the
signs and planets, the more efficaciously it will bring forth the
significations of the geniture, whether good or evil, and especially those
that will be signified by a similar direction. For that similarity is not
always favorable and a promise of some great good, as Origanus
and many others suppose, but it only signifies the same things as the figure
of the geniture, whether good or evil. Otherwise the planets would not act in
accordance with their determinations; and a malefic influx in a nativity
would be corrected by one similarly malefic, or it would be completely
changed, which is inconsistent with experience and nature. But this greater
similarity (at least in the position of the signs) can be acquired or
vitiated by the native's traveling to appropriate places of the earth for the
time of the revolution, and especially for that of the Sun, as was already
said in Chapter 4. And this is a secret of the science that should by no
means be despised. And in particular those revolutions should be watched for
in which the same degree of the ecliptic is found in the Ascendant as was in
the Ascendant of the radix; for then each planet rules the same houses in the
revolution as it ruled in the radix, which does not usually happen without
[producing] some notable effect signified by the nativity, since the force of
signification of the signs will also be doubled, at least in the place of the
nativity and thereabouts.
4. A thing strongly signified by the
nativity or by a radical direction can be reduced to actuality or perfected
by a weak solar revolution of the same signification; and therefore much more
readily by a strong one. But it will not be perfected by a weak lunar
revolution. And vice versa, a thing weakly signified by the nativity or one of
its directions can be brought forth into actuality by a strong solar
revolution of the same signification, but hardly by a strong lunar
revolution. But a thing weakly signified in the nativity will hardly be
brought into actuality by a weak solar revolution of the same signification,
and it will not be done at all by a weak lunar revolution, because a strong
resistance of secondary fate, i.e., a strong contrary disposition (if it is
present) of sublunar causes passively or actively
joining in an effect, wards off a weak celestial influx. Therefore, in all
things signified in a particular year, the disposition of the secondary fate
must be carefully attended to. And the natives must be questioned about those
things, so that where their undertakings, actions, and experiences lie may be
discovered; and from this [information] a more sagacious prediction can be
made after having considered the virtue of the revolution.
5. When the Ascendants of the radix and the revolution are
opposed, it is evil and disturbing, and worse still when the degrees
[themselves] are opposed, especially in the case of a solar revolution. For,
since the revolution either brings forth or inhibits the effect of the
nativity, and it can only bring it forth from a similarity of the figures, it
is plain that this contrariety of position, both of the Sun and of the whole caelum, will inhibit the radical influx and
prevent it from bursting forth into action, but especially into good action,
and will only bring forward ineffective efforts in connection with the good
things signified by the directions in that year, with many contrarieties,
damages, anxieties, sicknesses, and dangers to life. And the reason is
because the signs are then determined to significations contrary to the
radix. For just as bad changes and harm happen in the Great World, or in
universal nature, when the sign Leo of solar nature is determined to the
contrary saturnine nature by Saturn's movement into Leo, and Saturn's virtue
is also corrupted there, so also when the planets and signs in revolutions,
and especially in transits, are determined to significations contrary to
their radical ones, or the planets themselves are disposed in a contrary
manner, bad changes and misfortunes must be expected in the Microcosm, or the
native. But if Jupiter or Venus is in the 1st [house] of the revolution,
without rulership in the 8th or 12th of the radix or the revolution, the evil
things in the essential significations of the 1st house indicated by this
contrariety will be removed or mitigated, and some happiness and joy will
also happen in connection with marriage, lawsuits, and contracts, especially
if the 7th of the radix is well disposed and the directions are in
accord--namely because each house of the radix can [also] signify for its
opposite. But if any evil is signified by the geniture and its directions in
that year, especially in connection with illnesses, lawsuits, and open
enemies, and the 7th of the radix is badly disposed, and there are bad
planets in the 1st of the revolution, those evils will happen in that year.
And the same thing should be thought in the case of opposed signs culminating
in the radix and the revolution, and also in the case of the other cusps.
6. If the Ascendant of the revolution is trine the radical Ascendant,
it is good for the significafions of the 1st house;
if it is square, it is evil. But one must not pronounce about the good or
evil of the significations of the first house simply from these [aspect
indications] alone, but the state of both Ascendants and also the state of
the planets in the revolution must be looked at, and especially the state of
the rulers of the Ascendants of the radix and the revolution, along with the
direction of the radical Ascendant and its ruler. And one must think about
the Midheavens of the radix and the revolution in
the same way.
7. The sign ascending in the revolution, in which some
planet is posited in the radix, and especially the place of that planet on
the Ascendant of the revolution, affects the native in the things signified
by the 1st [house] according to the nature, state, and determination of that
planet in the radix and the revolution. And the same thing is true of the
Midheaven of the revolution and the other cusps. And if in the solar
revolution the Ascendant is the place of the radical Saturn, or of Mars in
the 8th, or of the ruler of the 8th, [the native] will have to be on guard
against death in that month in which the Ascendant of the lunar revolution is
the same, or in that quarter in which it is the same, and with the rest in
agreement.
8. Each sign's effect signified by
the geniture happens in connection with the significations of the house of
the figure that that sign occupies in the revolution, especially if the
radical directions are in agreement. And thus the sign of the 1st [house] of
the radix in the 12th or the 8th of the revolution threatens illnesses,
imprisonment, enemies, death, or dangers to life if the radix and its
directions agree; in the 11th it presages friends; in the 10th, undertakings,
actions, dignities, etc. The sign of the 2nd of the radix in the 7th of the
revolution [indicates] wealth from marriage, lawsuits, and contracts, or
expenses and losses in connection with these same things in accordance with
the state of the 7th and its ruler, both in the radix and in the revolution.
For the signification of good or evil state of the 7th of the revolution does
not overturn the signification of the state of the 7th of the radix or act
against it [as was explained] in Chapter 7. And the reasoning is the same in
the rest.
9. Any planet in the revolution can
act in accordance with the nature of the house that it occupied in the radix,
yet it acts more evidently according to the nature of the house that it
occupies in the revolution, whether it is a solar or a lunar revolution. This
is proved from the Sun itself, which in all its own revolutions is in the
same house of the radix, although it will vary its effects in individual
years--indeed, that which is radically signified by the Sun from the house of
the [natal] figure will be specified and determined to the signification of
the house that the Sun occupies in the revolution; and it will be proved
similarly by the Moon in its revolutions. Therefore, if Mars from the 2nd
[house] of the radix comes to the 5th of the revolution, it will signify
prodigality or outlays for pleasure in that year. But on the contrary, if
Jupiter from the 5th of the radix comes to the 2nd of the revolution, it will
presage increases in wealth from children or lovers or games and pleasures.
But although the same thing could be said of the ruler of the 2nd of the
radix in the 5th of the revolution or the reverse, yet, because the presence
of a planet is stronger than its rulership when absent, if in the nativity the
ruler of the 2nd is in the 5th, but in the revolution it is in the 12th, one
will have to say that [the native] will become ill as result of pleasures, or
that he will be incarcerated because of them or from outlays on them, and
thus the significations of the three houses 2, 5, and 12 are combined. But it
is not always necessary to combine the significations of all the houses. And
the reasoning is the same in the rest. Nevertheless, it must be noted that in
revolutions the determinations of the planets by reason of bodily position
and rulership in the figure of the revolution must be combined in accordance
with the doctrine of Book 21, Sect. 2, but always with respect to the
determinations of the same planets in the radical figure also thus combined.
And this is to combine the radical combinations with those of the revolution,
because whoever does this more sagaciously will judge more certainly.
10. In the case of any planet in the
figure of the revolution, one must first turn his attention to which house of
the radix it falls in, and after that to which house of the revolution. For
the radical figure precedes the figure of the revolution in time, in virtue,
and in universality. And therefore one must first look at how these planets
are related to the figure of the radix, rather than how they are related to
the figure of the revolution. And this is proved by the fact that if Saturn
is the anaereta in the radix and in the revolution
it comes to the Ascendant of the radix, it threatens the native with danger
to his life no matter in which house of the revolution that Ascendant is. But
that house can decree the type of danger, e.g., if the Ascendant comes to the
5th of the revolution, the danger will be from pleasures or from their cause,
because there it takes a new determination to pleasures. But if the radical
Ascendant and Saturn in it comes to the 8th of the revolution, sudden or
violent death is signified or some great unforeseen danger to life on account
of the doubled anaeretic force of Saturn and the
doubled aphetic force of the subordinated Ascendant. And consequently, the
following things must be looked at for each planet in the revolution.
First, what is the planet's nature? Second, what is its
celestial state in the radix? Third, what is it determined to in the radix by
body and by rulership? Fourth, which house of the radical figure does its
[position] in the revolution fall into? Fifth, what is its celestial state in
the revolution? Sixth, what is it determined to in the revolution by body and
by rulership? Seventh, how can the radical and revolutional
determinations be combined with regard to their
conformity, contrariety, or dissimilarities? For the greatest secret of
revolutions lies in these [considerations] before [all] the rest.
11. Any planet will fulfill its own
radical significations in any year mainly in accordance with the house that
it occupies in the revolution. And therefore one must judge about its effects
from each of its determinations --the radical, namely, and the revolutional --arising from its celestial and terrestrial
state in each figure. And it must be seen from what and into what it may be
changed from the radix to the revolution by reason of sign, house, ruler, and
configuration. Noting that its radical determination is specified [as to
type] and determined by its signification in the revolution. And therefore
the ruler of the 1st [house] of the radix, or the planet that is in the 1st
of the radix, if it comes to the 5th of the revolution, and especially Venus,
will incline to pleasures; if it comes to the 10th, and especially Jupiter,
it will cause ambition for honors; and the reasoning is the same with the
others.
12. A planet migrating from one house
of the radix to another house of the revolution does not have a simple and
absolute influx on its significations as it does in the radix, but a mixed
one and dependent upon the significations of its radical house. And one must
always look in both places, insofar as it pertains or refers primarily and
per se to the native and not to other persons. And therefore Schöner and others are mistaken when they assert that a
planet migrating from the 11th of the radix to the 8th of the revolution
signifies the death of the native's friends. For the 8th house in the
native's particular, or radical, figure is not the house of death of the
native's friends or for everybody in general, but it is only the house of
death of the native himself, as we have explained elsewhere. And consequently
such a planet is determined to the native's death, and it will rather signify
death for him or danger to his life from a friend. But in universal
constitutions the 8th house is the house of death in general. And it will be
better to say that if a planet in the 11th of the radix comes in a revolution
to the 6th of the radix, which is the 8th from the 11th of the radix, some
friend of the native will die, especially if that planet is evilly disposed in
the revolution. In this regard, a planet migrating from the 11th of the radix
into the 8th of the revolution does not signify the same thing as a planet
migrating from the 8th of the radix into the 11th of the revolution. For the
former signifies that a friend concurs per se in the native's death,
especially if it is a malefic planet, but the latter signifies that it
happens to a friend that accidentally and without any intent he is the cause
of the native's death. But it can also signify escape from death through the
favor or assistance of a friend.
Similarly, a planet from the 11th of the radix coming to
the 7th of the revolution turns a friend into an open enemy, or it stirs up
lawsuits because of friends, or it gives a spouse through the efforts of friends,
or it settles lawsuits. But a planet from the 7th of the radix coming to the
11th of the revolution turns an open enemy into a friend, or it settles
lawsuits with the aid of a friend. But the nature of the planet must always
be noted, and in these examples how it is related to each Ascendant, and
especially to the radical Ascendant. Furthermore, that which is said here
about a planet in the 7th can also be said about the ruler of the 7th.
13. A planet in a revolution is
returned either only to the sign or only to the house that it occupied in the
figure of the radix, or to both of them at the same time, or to neither. If
it is only returned to the sign, it will produce an effect signified by the
radix in accordance with the house that it occupies in the revolution. If
only to a similar house, it will produce its own radical effect from the
house by reason of the sign and its ruler in the revolution, also by reason
of the radical house that that sign occupied, and both of these cases are
strong on account of the doubled force of the planet, either from the sign or
from the house. But if it comes to the sign and house at the same time, this
case is the strongest of all and will very often produce effects from
unexpected sources, which makes the influx even more admirable. But if a
planet returns to neither [sign nor house], it must be seen whether it
returns to its own opposition by sign or by house, which is very bad, but
less so if it only returns to the opposition of the latter. And if it comes
to its own trine, it will bring forth its own fortunate radical
significations; but if to its own square, the reverse. And the nature and
celestial and terrestrial state of the planet must be taken into account in
each figure. But if the planet does not come to any of its own radical
aspects, it will generally be weak in regard to its own radical
significations, although it can do something else.
14. A planet in the revolution coming
to the radical place of another combines the radical significations of both
planets, and these are specified or determined by the signification of the
house of the revolution in which the place [of the planets) is. However, it
must be noted which of these planets is in the stronger place there, then
whether they are friends or enemies by nature and by radical determination,
i.e., whether they presage similar or contrary things in the radix. But a
planet in a revolution coming to the radical aspect of another, whether good
or evil, is affected--being made fortunate or unfortunate--in those things
that it signifies in the revolution by reason of both of its determinations,
viz. the radical and the revolutional, by that
aspect in accordance with its type and the nature of the aspecting planet and
the latter's radical determination. And consequently, if the ruler of the
radical Ascendant comes in the revolution to the 12th house in square to
Saturn, ruler of the 8th of the radix, a lethal illness or one with danger to
life will be portended by this. And if Venus [comes] from the 7th of the radix
to the 5th of the revolution in trine to Jupiter, ruler of the Ascendant of
the radix, [the birth of] children from his wife will be signified for a
married native. And thus with other [combinations].
15. If a planet in the radix that is
in evil aspect to another comes in the revolution to the evil radical aspect
of that same planet, and there is no reception between them by house or by
exaltation, it will be very evil, but less so if there is reception; but if
it comes to a good radical aspect of the same planet without reception, it
signifies no good from this, [but] with reception, a little good, in which
one can hardly trust. But if a planet in the radix in benefic aspect to
another comes in the revolution to a malefic radical aspect of the same planet
with mutual reception, a great good [accomplished] by contrary means is
signified if the determination is to good; [but] if there is no reception,
evil will happen, no matter what the determination of the planets is.
16. If planets conjoined in the radix
are conjoined anew in the figure of the revolution or similarly configured,
they will bring forth the radical effects, whether good or evil, that are signified by their radical connection, [but] in
accordance with the significations of the house of the revolution that they
occupy. [But] if they are configured dissimilarly, i.e., if they are in trine
in the nativity, and they aspect each other by square or opposition in the
revolution, or the other way around, and if there is no reception by house or
exaltation between them, the change to a trine will produce nothing, but the
change to a square will produce harm. But if there is reception between them,
especially mutual reception, the change to a trine will be potent for good,
and the change to a square will hardly produce any harm.
17. If the celestial state of a
planet is the same in the geniture and the revolution, as if in each figure
it is in its own domicile or exaltation, or it is direct, swift, oriental of
the Sun, occidental of the Moon, free from the rays, in fortunate aspect with
other planets, diurnal by day above the earth, etc., it will be very
effective in bestowing its own radical significations in that year,
especially if its direction and determination in the revolution are in
agreement. But if the state is entirely contrary, it is very evil and
disturbing for those same significations, especially if the change should be
made from a benefic state in the radix to a malefic state in the revolution.
But [if it is] partly similar and partly contrary, it insinuates that [the
effect) must be declared according to the part that prevails.
18. A planet determined to the same
signification in both the radix and the revolution will undoubtedly produce
it in that year if its direction is in agreement or there is something else
of similar or concordant signification. [But] without a direction, it will
either do nothing or little.
19. If two planets are determined to
the same thing or something similar in the radix, and in the revolution they
come together or are in concordant aspect and in concordant places of the
figure, they will also produce their effect for certain in that year, as [was
said] above.
20. For any planet, it must be seen
in both the radix and the revolution whether it is subject to the same ruler
or to different rulers. For if the latter happens, the prediction about its
effects will be more obscure and confused; and one will have to pay attention
to whether the different rulers are mutually friendly or inimical by their
nature, connection, and determination in the revolution, and one must judge
according to that.
21. In solar revolutions, one must
chiefly look at the Sun itself and those things that it signified in the
radix, for because its virtue is greater than that of the others, it will
always do something in each year in accordance with its own radical determination,
even without any new solar directions. This is plain in my case, as I have
the Sun in the 12th with Jupiter, the Moon, and Saturn, and I have always had
great opposition in all my undertakings, either by magnates, or by the lords
whom I served, or by public affairs, such as wars, the plague, new laws, the
state of the royal court, or such like. And the same thing must be said about
the Moon in lunar revolutions. And one will have to be fearful when Saturn by
its own proper motion transits the Moon's sign or the opposite sign in lunar
revolutions because of the conjunction or opposition of Saturn, especially if
it is partile, also on the day of the revolution.
And if Saturn is the significator of illness or
death and the Moon is the significator of life, one
will have to be very fearful of illnesses or death in that month, especially
if there is a concordant radical direction. And the reasoning is the same
with the rest. Besides, in solar and lunar revolutions, those things that
concur with the radical directions of the luminaries must be more diligently
attended to than the rest; for if they agree in their signification, they
will undoubtedly produce their effect.
22. Whoever has many planets in the
same house of his geniture will experience many things throughout his whole
life in connection with the things signified by that house. Because each year
those planets act in the revolution in accordance with their radical
determination; and therefore, whether [instigated] by one of them or by
another, something of the things signified by that house will always happen.
This is plain in my case, as I have Venus, the Sun, Jupiter, Saturn, and the
Moon in the 12th, and there is never lacking a year in which there are not
some things from among those signified by that house that must be endured or
overcome.
23. In a solar revolution, see how
the significator and the promittor
of the new direction are related to each other, especially in the case of a
strong direction that falls in that year or close by and has not yet produced
its effect. For if the significator is in the place
of the promittor or comes to its good or evil
aspect (according to the goodness or malice of that direction), and the promittor is there by body or by concordant aspect, it
will complete the effect of the direction in that year. But if the promittor is absent by body or by ray, the direction will
be less effective. But it will also be very effective if the planet that is
the promittor in the revolution is in its own
radical place, and the sigriificator is concordant
in its ray with the direction; then, if each of them returns to its own
radical place without an aspect, one must also see first whether they are
allotted a determination in the revolution that is similar to their radical
determination or its direction.
24. In the case of the ruler of the
year, or of the solar revolution, one must generally judge from its nature,
then from its state, both celestial and terrestrial, in each figure. But in
particular, the ruler of the year benefic and strong in each chart will in
general bring forth the fortunate things signified for that year, but
especially those that it signifies by reason of each figure and its own
direction. In this regard it mitigates the evils of the revolution,
especially if it sees the significators of evil in
the revolution by a friendly ray, or if it rules them. But the ruler of the
year in each chart malefic by nature or by determination and unfortunate will
bring forth all the misfortunes of that year, but especially those that it
signified by reason of its own determination in each figure; and it will
impede all the good things in the revolution, especially if it sees the significators of good things by a hostile ray. And the
same judgment must be made about the ruler of the month, or the ruler of the
lunar revolution.
25. If the ruler of the revolution,
either solar or lunar, is combust, it threatens evil in those things that it
signifies in both charts, and in hidden things, either in being acted upon or
in suffering, and especially from [the action of] magnates.
26. If the ruler of the revolution,
either solar or lunar, is also the ruler of the geniture, it will be very
strong either for good or for evil. The same thing must be said about the
ruler of the lunar revolution if it is also the ruler of the solar
revolution.
27. If the ruler of the revolution
comes to the place or the radical aspect of another planet, it will have to
be judged by Law 14 [above], but the influx of the ruler of the revolution
will be more effective.
28. In every revolution, one must pay
particular individual attention both to the rulers of the Ascendant and the
rulers of the Midheaven, then to the Sun and the Moon, namely by taking note
of the nature and determination of the individual rulers in each figure, to
what radical places they return, and what their state is in the revolution,
and especially which planet they apply to, and how, and what they are
determined to.
29. If any house of the radical
figure that signifies good is well disposed and is also well disposed in the
revolution, and not [affected] by planets determined in the radix to a
contrary signification, the significations of that house will be advantageous
in that year; but if it is evilly disposed in the revolution, especially by
planets determined in the radix to a contrary signification, and they are malefics, the significations of that house will be evil.
But on the contrary, if a house of the radical figure that signifies evil is
also evilly disposed in the revolution, the evil significations of that house
will happen; but if it is well disposed, the evils will not happen, or they
will be mitigated.
30. The agreement or disagreement of
two revolutions of the Sun following one after the other must be noted not
only universally but particularly, both as regards [the charts] themselves
and also the radical directions. For universally, a bad [revolution]
succeeding universally to another bad one certainly threatens misfortune
universally. But particularly, one indicative of illness succeeding another
one indicative of illness certainly portends illnesses, especially if the
directions are in agreement. For what one could not do, or could only begin,
the other one will perfect. And the reasoning is the same in the case of
other particular significations.
31. One must not judge any revolution
without having inspected the radical figure and its directions for the year
of the revolution. However, in every revolution pay careful attention to that
which it principally signifies, for it will principally bring that forth if
it is signified strongly. And the greater part of the contents of the above
laws are made plain in the examples given previously
END OF RESUME - Book 23 - Astrologia Gallica
© 2001-2009, ForumOnAstrology, LLC. All rights reserved. All trademarks are owned by the
respective company.
|